Tuesday, April 02, 2002

Cum on feel the noize... Girls, watch your blogs...

OK, that was better in the original. But here are three good links.

Blithering Idiot has more D.C. love.

The New York Times Magazine has a really good piece on priestly celibacy. (This is not an April Fools joke.)

And the Possumblog has a fun poll (Who is most deserving of the Croix de Grits, for service to the State of Alabama and the South generally?).
INSTITUTE FOR JUSTICE ON ABC TONIGHT!: IJ, the spiffy legal team that helps cabdrivers, hair braiders, and poor kids, will be on ABC's "World News Tonight" talking about how Mississippi wants to snatch rural homes and give the land to Nissan.

The friend who told me about this writes, "Eminent domain is an issue like farm subsidies--some think it is boring, but it often involves scandalous behavior by the government and is of great importance to large numbers of Americans. It's the banal side of socialism."

Here's the IJ press release: "The Institute for Justice continues to bring the real-world impact of our cases into America's living rooms. Tonight, ABC World News Tonight will profile our eminent domain case in Canton, Mississippi, where we represent Lonzo Archie and other rural property owners who stand to lose their homes because the state wants the land to give to Nissan for a truck manufacturing facility. The ABC news feature follows on the heels of a six-minute segment on National Public Radio's Morning Edition in late March and a Wall Street Journal editorial in January. Please check your local listings for the time and channel of ABC World News Tonight (note that the scheduled airing of the piece may be subject to change pending breaking news)."
WHAT IS AMERICA?: I'd like to run a series of posts on things that make Americans distinctive--features of American life that few other countries share. Not a cheerleading series, but an attempt to figure out what makes this country what it is. I'll write up some stuff about immigration, and the pangs of exile, alienation, and guilt that an immigrant nation is heir to; American religion, religiosity, and fringe religion; and to what extent Americans are unusually philosophical and/or materialist. If people want to send me other ideas or posts, please do. I'll publish anything I find particularly striking. This'll be a recurring feature over the next few weeks.
CONTEST!!!!: The new contest is psychological in nature. It's inspired by an old Yale Free Press back-page ad purporting to list signs of right-wing pathology. The YFP ad featured a word-association test. For example, when left-wing folk heard the word "tolerance," they thought, "diversity." Right-wingers thought, "alcohol." More examples from the YFP:

WORD.......................................LEFT .............................................RIGHT
Health care............................Canada..................................................Tylenol & Smirnoff
Joe Camel.............................Public Enemy #1....................................Philosopher-King
Eve.......................................Framed..................................................Insufficiently meek
Bongos.................................Protest...................................................Muppet?
Global warming...................Mass death............................................Palm trees
Psychiatry.............................Science.................................................Witchcraft
Liberty...................................Equality..................................................Liberty

And, of course, WORD: Leo Strauss. LEFT: Who? RIGHT: I did study with Strauss, but that doesn't necessarily mean I'm a Straussian. I haven't said I'm a Straussian.

So, give me more word-associations! You have two weeks. Send 'em to eve_tushnet@yahoo.com. Some possible words to get you started: Plato; Nietzsche; peace process; neo-con; Clinton in Newsweek; Maya Angelou; love; sex; treason; vouchers; diversity. (And yes, I know that these lines are drawn somewhat arbitrarily and incoherently--especially when delineating "the Right." But work with me here, people...)
BRIDE OF SUBTLESTEIN: The generally excellent Bright Lights Film Journal ran an article speculating about homosexual subtexts (you know, subtexts that like other subtexts) in James Whale's "Bride of Frankenstein." Given that the article was dedicated to exploring nuances, you'd think its own stance would be nuanced; but you'd be wrong. The article paints Whale as a Stonewall cheerleader avant la lettre. In the process, the author ignores every other possible reading of the movies--which makes the movies less interesting, not more. (Warning: spoiler ahead.)

There's a lot of good stuff in the article, such as the observation that "a genre effort like 'Bride,' full of fantasy and monster-outsiders, was clearly the perfect medium for indulging the most radical aspects of a gay sensibility..." And I'd never deny that the subtexts the article points out are there, and they add depth and intrigue to the movie. "Bride" deals with two men who create a new life--that's a subtext that's barely sub. Henry Frankenstein's desire to work with Dr. Pretorius to create a monster-bride even gets in the way of his impending marriage. The BLFJ article gives a quick summary of lines that show Pretorius as a seductive homosexual figure.

Henry's fiancee Elizabeth describes the tension in their relationship thus: "The figure of death seems to be reaching for you, as if it would take you away from me." Bright Lights comments, "'[D]eath' here can be read as a heterosexist vision of homosexuality, a kind of barrenness, the inability--or worse, indifference--to producing children. Henry's crime, and his lure, is therefore: homosexuality."

Well, maybe. And maybe his lure is, in fact, death. It's not as if thanatos is a drive unknown to film. And "Bride" features several death-haunted scenes, as when the monster sits among skeletons and muses, "Love dead--hate living!" Maybe Whale is presenting a dichotomy between childbearing and scientific/artistic creation--and maybe he's ambivalent about which one truly represents life, and which death. Henry's ambivalence toward the original monster--the creator is "alternately excited and repulsed by what he has produced," as BLFJ puts it--would fit better with this interpretation than with the Journal's. The menace in Dr. Pretorius's behavior also fits with a more unsettled, less rah-rah-Gay-Liberation interpretation, since Pretorius is the homo alternative to fiancee Elizabeth.

"Bride" presents another alternative to marriage: the relationship between the monster and the blind hermit. BLFJ is right to note the tenderness, domestic humor, and implied satire of the nuclear family in the hermit scenes. But this alternative is only offered to the monster, the creation, the less-aware; the creator, Henry, has only Pretorius.

BLFJ's interpretation focuses on one thread running through the movie. The usual Hollywood back-to-normal ending may have been tacked on solely to please the studio and Middle America. But the movie offers wide latitude for other, more disturbing, less self-affirming readings. "Gods and Monsters" had a more nuanced and perceptive take on Whale, one that was less dogmatically tied to one interpretation of his work.
"LIBERAL BLOGGERS": Let me toss a theory at you. I'm still in list mode, so there'll be a list at the end of this. But my theory is that political labels seem to refer more to social affiliation than to actual policy/philosophical beliefs. ("Libertarian" is an exception to this rule, most of the time.) People call themselves "liberal" because they feel more comfortable with reluctant Gore voters than with reluctant Bush voters. People call themselves "conservative" because when they imagine voting for Gore, they feel the need to shower. I don't endorse this behavior--it drains words of meaning, confuses debate, and leads people to think that the Democrats (or GOP) are better representatives of their beliefs when in fact that's not true. But I think it happens a lot.

Questions: Have other people noticed this? Am I totally off base here? Is the term "conservative" used more coherently than "liberal"? Does abortion change everything? (i.e. it's an actual policy/philosophical stance that leads people to call themselves "liberals," unless they are Nat Hentoff.)

And now the list. For the lib-blog-crew. You may not be a liberal anymore if...
* You think free trade is fair trade.
* You cheer for Wolfowitz and Rumsfeld.
* You think "caring about the poor" means welfare reform, school vouchers, and volunteering at your local homeless shelter.
* You think the West is just better.
* You think unions screw the working man.
* You find yourself saying stuff like, "I didn't change--the liberals changed!"
* Your ideal presidential candidate is Colin Powell, Condoleezza Rice, or James Lileks.

There's a name for people like you: moderate conservatives.

Am I wrong?
YOU MAY BLOG TOO MUCH IF... I'm in a list-making mood. So here's a preliminary list of blogorrhea symptoms. Send any suggestions to eve_tushnet@yahoo.com...

* You use the word "Pundit" as a suffix (MuslimPundit, PejmanPundit, VodkaPundit, QuasiPundit...)
* You compulsively try to fit the words "blog watch" into pop songs--"Now I wanna watch your blog!", "Gonna watch that blog right outta my hair," "Blog Watch the Queen! The fascist regime...", "Sittin' on the dock of the bay, watchin' the blogs slip away...", "Girls, girls just wanna watch blogs..."
* You think it might be fun to stop by Knoxville next time you're on the road.
* You know that "Rate Your Music" doesn't just rate music, and bloggery is not one of the traditions of the British Navy.
* The Professor is not a character on "Gilligan's Island," Charles Dodgson is not Lewis Carroll, and Jane Galt is not a transsexual ubermensch.
* You are an Augustinian Wonderboy.
* You have been waiting for months to use the heading, "ARE THERE LILEKS TREES IN THE HEART OF TOWN (ON THE STREET WHERE YOU LIVE?)" --Of course, this could just be me.
* You can name at least two sets of husband-and-wife bloggers.
* You can name bloggers on six continents. (No, I couldn't do that without a Google search.)
REASONS TO LOVE D.C.: So Michelle Malkin wrote this rant about how my hometown reeks. (Link via Dave Tepper.) I find these columns (they recur at least once a year from a variety of pundits) both amusing and frustrating, because they refuse to distinguish between Washington-the-dateline and D.C.-the-hometown. So you had a rotten experience in the marbled halls of government, or amid the throngs of K St. lawyers. So what does that tell me about D.C.? It's as if I became a trader on Wall Street, snorted too much coke, tanked my marriage, and fled to become a schoolteacher in Westchester County--and then wrote about how "New York City" stinks.

In case Malkin ever comes back, here are my reasons to love this terrific little town. Everybody knows the downsides (racial resentment, crime, man-eating potholes, and, well, the government). But I bet you don't know about:

* The slow pace, neighborliness, and sense of place of a small town; the museums and film-noir night scenes of a big city.
* VictorianSecrets.net
* Go-go
* The way fog gathers in the little valleys
* The Capitol Hill Children's Museum
* York Castle (best ice cream ever), El Tamarindo, Thai Taste, and who could forget the history-drenched and greaserrific Ben's Chili Bowl?
* Edibles in the alleys between my house and elementary school: cherries, honeysuckle, mulberries, and pears
* Katherine Boo of the Washington Post
* Bill Gertz of the Washington Times
* An alt-weekly with less knee-jerk, reactionary Leftism and better reporting than any other I've seen. (And I've sampled the best of alt-weeklies from around the nation. Most are awful.) I pan bad City Paper cover stories because I care.
* Summer nights out at the Jefferson Memorial, drinking ice-cream sodas and watching fish leap in the Tidal Basin
* The stagy, implacable Capitol waiting at the end of every vista
* "SURRENDER DOROTHY" (if you lived here, you'd know)
* The Panda Sex Saga (a band name waiting to happen)
* The Style Invitational (and the Ear No One Reads--R.I.P.)
* The cherry blossoms in the spring, the Japanese maples in the fall; the china-doll dogwoods and the brooding Southern-Gothic magnolias
* The way the air gets soft and thick in August, like a caress. (Due to my switch to apartment living, this will be my first air-conditioned D.C. summer in years. It's not the heat I love--it's the humidity...)
* This is where I was a dumb punk rocker. I still love the music.
* Walking toward Confession in the lower level of the Basilica, hearing an African Mass on one side, an Indian Mass on the other, and a Latin Mass in the Crypt Church--all easily recognizable, all part of the catholic, Catholic faith.

I know other cities have great stuff and more of it. But it's good to love your home. And I love mine. No list could really capture it.
Just a small town girl
Living in a lonely world
She watched the midnight blogs going anywhere
Just a city boy
Born and raised in South Detroit
He watched the midnight blogs going anywhere...


Yes, I am a shank. But today I really do have a lot of stuff to post. (Really!) But first, a blogwatch, because the Web has showered blogly goodness upon us this morning.

Mark Byron and Louder Fenn: Should Byron become Catholic? Should Fenn go Protestant? Good discussion, though I wonder if both aren't focusing too much on what you need to do to get into Heaven. That seems like a minimum-required kind of yardstick. I would prefer to frame this question in terms of what God wants for us. Even if Catholics can go to Heaven, I don't want to be Catholic if the Church isn't true to Christ. I know they know that, so this is basically a quibble, but focusing on how to get to Heaven can turn Christianity into just another stick-and-carrot game; and it can lead to complacency, since as long as I'm not hellbound what do I need to worry about? I don't think Byron or Fenn actually fall into this problem--I'm just pointing out that it's a common pitfall.

Ben Domenech: Terrific Good Friday post.

Michael Dubruiel: Why is my Catholic retreat being held at Caesars Palace??? (More on this from wife Amy Welborn, who also sounds off about arrogant priests making stuff up, and posts an excellent scandal-related note: It's not (just) about dissent.)

Matthew Edgar: Why he is not a Christian. Check out the comments section too.

Happy Fun Pundit: Moving post that weaves together the Queen Mother's death (with many excellent quotes from the lady), the rest of the hideous daily news, and Good Friday.

Ken Layne: A moving post on the Israeli "weakness": a love of l'chaim.

Brink Lindsey: Melville's eerie prescience; Bangladesh's equivalent of the Taliban; North Korea Dear Psycho Leader Watch; and why Russia is our friend.

James Lileks: Advice to J-school students. Step one: Quit. Plus much more on old media and blogging. (Note: That link will not work after April 2.)

Dave Tepper: Legal theories don't justify searching through celebrities' trash. I'm with him on this. The "hypocrisy defense" (the press has the right to expose hypocrisy by a public figure) is especially annoying, because there are several different kinds of hypocrisy. There's the guy who really believes that (say) adultery is wrong, but, because he is a fallen man, screws around once or twice. There's the serial adulterer (to keep with this example) who knows what he's doing is wrong but "can't seem to stop," makes excuses for himself, and so on--this is a problem between him and his wife, not him and his "public." There's the guy who just says adultery is wrong because there's no political percentage in revealing that he actually thinks weekends with the Swedish Bikini Team are perks of public office (or celebrity). If these last two guys keep their personal lives out of their public ones (i.e. not Bill Clinton), why is it our business? --Especially since it's so hard to tell the sincere-but-insufficiently-moral guy from the lying Machiavellian womanizer. Counterarguments: You can't trust a guy with the Bomb if he can't keep his hands off the maid. This doesn't apply to most "public figures." And, of course, what if the adultery is only revealed after the guy has proved his trustworthiness and service to the public? And: Perhaps public scrutiny keeps more celebs on the straight-and-narrow. Maybe this worked in the era when a Colorado Senator denounced Ingrid Bergman's affair with Roberto Rossellini; it won't work now. And the public desire for scandal is itself sinful (judge not, etc.; schadenfreude is un-kosher). [EDITED to remove references to Winston Churchill. I thought the Lion had taken a few illicit lionesses, but it appears that I was wrong. Moral: Don't say stuff you're not sure of! My mistake caught by Paul Donnelly--thanks.]

Unqualified Offerings: A Postrel dissents on Israel; very good points, and Henley promises to respond.

Matt Welch: Two patriotic immigrants--one Guatemalan, one German.

Monday, April 01, 2002

"You're a mess, honey."
--Marlene Dietrich to Orson Welles, "Touch of Evil"

Thursday, March 28, 2002

99 Duesenjager
Jeder war ein grosser Krieger
Hielten sich fuer Captain Kirk
Das gab ein grosses Feuerwerk
Die Nachbarn haben nichts gerafft
Und fuehlten sich gleich angemacht
Dabei schoss man am Horizont
Auf 99 Blogbewatchung...


I won't be posting again until Monday. If you want to know why, click here... Easter Monday, I will be back and on the attack with an analysis of "Vertigo"; a takedown of Michelle Malkin's rant against my cherry-blossomed hometown; "You may not be a liberal anymore if..."; another contest!!!; and maybe even something about immigration. (Hi, my name is Eve, and I'm a shank.) Later next week I'll revisit the Andrew Sullivan-prompted debate, with reader mail and my responses.

In the meantime, why don't you check these folks out?

Ted Barlow: Gandhi to Jews: Drop dead!; plus links to Interesting Monstah's history of black women in film.

Michael Dubruiel (aka Mr. Welborn): A fascinating review of Goodbye, Good Men! Dubruiel contends that the author basically got conned by hypertrad-in-doctrine, avant-garde-in-morals seminarians ("the daughters of Trent"). Dubruiel's analysis of the book (needs fewer left-right labels) and the priest crisis (it's about humility vs. arrogance) is as sharp as you'd expect from an ex-insider.

Brink Lindsey: Lindsey plays Concepts in a Hat, linking Moby-Dick, terrorism, and globalization. Plus, Does isolationism exist?

Peter Pribik: OK, sure, there's lots of good stuff here--Orwell on taking a knife to your writing; why James Taranto's vacillation "between wry and righteous" doesn't work; bourgeouis bombers. But this was my favorite post so far.

Matt Welch: Blogging is punk rock (yay!); The Cop Was Black, Too; Cockburn: The Jews are out to get us!; and more.

Wednesday, March 27, 2002

TWO RUSSIANS AND A GIANT TALKING MANTIS: Ayn Rand. Diana Mertz Hsieh's Noodle Food is a thoughtful blog from an Objectivist perspective. She often writes about psychology, honesty and why it's the best policy, and childrearing. And she digs Maggie Gallagher!

Mikhail Bulgakov. I've added two posts to the Booklog (stuff I've said about stuff I've read): Augustine's Confessions and Bulgakov's Master and Margarita.

Zorak. I want to be Zorak if I grow up. The world's coolest embittered mantis, plus news of further union suckage, at E-Pression.
"A DEFENCE OF RASH VOWS": I was originally going to post this over at Questions for Objectivists, as G.K. Chesterton's take on our contemporary custom of replacing "as long as you both shall live" with "as long as you both shall love" in the marriage service. But it seems tangentially relevant to some of the points Sullivan raised today (in which he's defending not just same-sex marriage, but nonmarital sex), so I'll throw it in here as well.

"The man who makes a vow makes an appointment with himself at some distant time or place. The danger of it is that himself should not keep the appointment. And in modern times this terror of one's self, of the weakness and mutability of one's self, has perilously increased, and is the real basis of the objection to vows of any kind. A modern man refrains from swearing to count the leaves on every third tree in Holland Walk, not because it is silly to do so (he does many sillier things), but because he has a profound conviction that before he had got to the three hundred and seventy-ninth leaf on the first tree he would be excessively tired of the subject and want to go home to tea. In other words, we fear that by that time he will be, in the common but hideously significant modern phrase, another man. Now, it is this horrible fairy tale of a man constantly changing into other men that is the soul of the decadence. [...irrelevant dissing of Oscar Wilde--Chesterton never understood either Wilde or Nietzsche...]

"The one hell which imagination must conceive as most hellish is to be eternally acting a play without even the narrowest and dirtiest greenroom in which to be human. And this is the condition of the decadent, of the aesthete, of the free-lover. To be everlastingly passing through dangers which we know cannot scathe us, to be taking oaths which we know cannot bind us, to be defying enemies who we know cannot conquer us--this is the grinning tyranny of decadence which is called freedom.

"Let us turn, on the other hand, to the maker of vows. The man who made a vow, however wild, gave a healthy and natural expression to the greatness of a great moment. He vowed, for example, to chain two mountains together, perhaps as a symbol of some great relief, or love, or aspiration. Short as the moment of his resolve might be, it was, like all great moments, a moment of immortality, and the desire to say of it exegi monumentum aere perennius was the only sentiment that would satisfy his mind. The modern aesthetic man would, of course, easily see the emotional opportunity; he would vow to chain two mountains together. But, then, he would quite as cheerfully vow to chain the earth to the moon. And the withering consciousness that he did not mean what he said, that he was, in truth, saying nothing of any great import, would take from him exactly that sense of daring actuality which is the excitement of a vow.

..."In Mr. Bernard Shaw's brilliant play The Philanderer we have a vivid picture of this state of things. Charteris is a man perpetually endeavouring to be a free-lover, which is like endeavouring to be a married bachelor or a white negro. He is wandering in a hungry search for a certain exhilaration which he can only have when he has the courage to cease from wandering. Men knew better than this in old times--in the time, for example, of Shakespeare's heroes. When Shakespeare's men are really celibate they praise the undoubted advantages of celibacy, liberty, irresponsibility, a chance of continual change. But they were not such fools as to continue to talk of liberty when they were in such a condition that they could be made happy or miserable by the moving of someone else's eyebrow. Suckling classes love with debt in his praise of freedom.
And he that's fairly out of both
Of all the world is blest.
He lives as in the golden age,
When all things made were common;
He takes his pipe, he takes his glass,
He fears no man or woman.

"This is a perfectly possible, rational, and manly position. But what have lovers to do with ridiculous affectations of fearing no man or woman? They know that in the turning of a hand the whole cosmic engine to the remotest star may become an instrument of music or an instrument of torture. They hear a song older than Suckling's, that has survived a hundred philosophies. 'Who is this that looketh out of the window, fair as the sun, clear as the moon, terrible as an army with banners?'"

[Eve again: Of course, if you uncouple love and sex, you get out of this problem--and raise a whole host of others. But those are for another time.]
IMPORTANT EDIT: That Inferno reading in NYC is tomorrow night. Sorry!
ANDREW SULLIVAN CONT'D. He posted something on March 21, which I now can't find in his archives (about a week is missing--if anyone can find it I'd be grateful). Here's my response. Here's him today. (If the links don't work, go to AndrewSullivan.com and scroll down.) Here's what I sent him in response:

First email: 1) Thanks very much for the kind words and the response. (And the link.)

2) I wasn't claiming that your arguments against Church teachings were based in emotion--sorry if that was unclear. I was claiming that the reasons you stay in the Church seem, from your writing, to be primarily emotional. Which doesn't make them bad! Much of Church life is designed to use the emotions to draw people closer to God (the beauty of the liturgy, for example). But my point was actually coming at your arguments from the other side: Why stay in the Catholic Church? (Not that I want you to leave, of course; but I've read all three of your books now and still don't get it.)

3) I won't take on your arguments--no doubt you've read a great deal about this already--except to say a few words on the issue of contraception. This was one of the things I really didn't understand, and took issue with, when I entered the Church. I was willing to submit to the Church's authority to teach, but I didn't understand it, and didn't like it. The more I looked into it, though, the more I came to understand the Church's position; and I'm glad, now, that I didn't let a lack of intellectual understanding on my
part keep me from obeying (uh, not that it came up, since I'm not married, so I guess I mean "not dissenting" rather than "obeying"). Two things that helped me with that intellectual journey were the section on natural family planning in Karol Wojtyla's (pre-pope) Love and Responsibility, and the issue on contraception of the Catholic University lay magazine Eutopia.

This experience of intellectual change helped convince me that it's unrealistic and hubristic to expect that people should accept only those moral teachings of the Church that they fully understand. Basically, the Church knows more than us. Why not take advantage of
that? This obviously doesn't mean, Cease intellectual exploration!--I didn't and won't. It means, Don't reject because you don't understand.

4) Two quick points: There are more married priests in the world than you acknowledge. Eastern Rite priests can also marry, and ex-Lutheran pastors can become priests even if they are married.

And the Church doesn't take baby-making as the sole criterion of morality. IVF makes babies; cloning makes babies. Rape makes babies. The Church uses the standards you propose--but also the standards you disagree with.

I hope my position is clear(er) now. Thanks again, very much.

Yours sincerely,
Eve Tushnet

Second email: OK, so I re-read your posts, and I think I misunderstood your points about why your position is Catholic. So I guess all I can say is, If I say Church teachings A through E imply F, and everyone from St. Paul to John XXIII and onward says Church teachings A through E imply and require not-F, I start doubting my judgment, not theirs.

Put it this way: Are your arguments Catholic, or Protestant? (=within Christianity, but not Catholicism.)

But I apologize for the initial misreading. Haven't had coffee yet.

Yours,
Eve
WELCOME TO MY BLOG, NOW GO AWAY!: Some other good things you could be doing with your time.

Unqualified Offerings: Lots of good stuff today, mainly concerning Israel. He is a principled isolationist and I'm not, but his posts are always perceptive.

Virginia Postrel and Brink Lindsey: It's just barely possible that some people reading this site might not know how cool it is that Postrel and Lindsey have weblogs. Trust me: It's very cool. Postrel has a sharp analysis of sugar subsidies and an excellent point about the insufficiency of old definitions in education (what's a school?); Lindsey continues his discussion of the free-trade stratagem that wasn't.

Bright Lights Film Journal: I have only begun prowling through the archives, but this site looks to be a treasure trove for movie fans. A comparison of "Touch of Evil" and "Psycho"; an interview with Allie "Dialogues with Madwomen" Light; articles on James Whale and queer horror movies; it's like they knew I was coming. Maybe it's possible this site could rock more... but I'm not sure how.

New Yorkers: Check this out. "Join actors and poets for a reading of Inferno during the very hours in which the work is set. An organ meditation will follow after the reading ends at midnight. Cathedral Church of St. John the Divine, 1047 Amsterdam at 112th, 316-7540, at 9." TOMORROW NIGHT.

Strunk & White's Elements of Style: Everything you've heard about it is true. S&W provide a top-notch guide to clear, vigorous writing. Eighty-five pages of pure chewing satisfaction.
POETRY WEDNESDAY: Dave Tepper turned me on to this great idea: Post a poem each Wednesday. Here's his. Here's mine.

A diver does not abandon
a seaweed-filled bay....
Will you then turn away
from this floating, sea-foam body
that waits for your gathering hands?
--Ono no Komachi
"I've got a little room upstairs that's too small for you to fall down in. I can bounce you around off the walls, that way we won't be wasting a lot of time while you get up off the floor."
--William Bendix to Alan Ladd, "The Glass Key"

Tuesday, March 26, 2002

RAW, GRAPHIC PROPERTY RIGHTS ACTION!: It is very, very cool that the Washington Post's Sunday books section included a page on graphic novels (aka post-Maus comic books). It is even cooler that this sentence appears, in a generally favorable review: "As in Dixie Road, however, the author's pat liberalism sometimes robs the work of political balance: Seen from the (equally) black-and-white world of a 15-year-old, landlords' legitimate desires to protect property rights receive no equal time in The Birthday Riots." Zeit, meet geist.
BEATS WORKIN': No immigration post until I do a lot more work. So for the moment, this is all you get.

Matt Welch: Racism and murder in sunny Florida. Summary: "It’s great to watch trashy-looking public defender Pat McGuinness slice up the witnesses, and his partner Ann Finnell talk about capital-J justice … but it’s absolutely horrifying to think that people can still be locked up and tried for murder just because one (or more) cops lie, their supervisors & local judges look the other way, and a single distraught witness gives an unreliable positive ID in extremely dubious circumstances."

Ted Barlow: Update on media-bias post.

Brink Lindsey, amid much general goodness on his site: Why Bush's steel and lumber decisions are just part of a 70-year-long mistaken free trade strategy. He promises more to come.

Mr. Amy Welborn: A blogger's husband, with some fascinating stuff about the Passion in the Gospel of St. Matthew.

A list of journalists killed in 2001. Causes: War in Afghanistan, 9 (Daniel Pearl was killed in 2002 and is not included on this list). WTC attack: 1. Anthrax: 1.
Either Berber protesters against the Algerian government or a runaway bus: 2.
Either Bangladeshi Communists or a criminal-police coalition: 1.
The Bolivian mining company Marmolera Comunitaria Ltda: 1.
Chinese gangsters aided by police coverup: 1.
Unidentified Colombian assassins (one probably right-wing, one a tossup, one a basic criminal): 3.
Corrupt Costa Rican Catholic radio programmers???: 1.
Random Georgian criminals (possibly with government ties): 1.
Corrupt officials in Puerto Barrios, Guatemala: 1.
Pro-Aristide mob (more on this below): 1.
Powerful Indian landowners: 1.
Latvian criminals: 1.
Mexican drugrunners, linked to police and local officials: 1.
Israeli missile attack (targeting a Hamas leader): 1.
Politically-linked Paraguayan timber-smugglers: 1.
Corrupt Filipino officials: 1. Anyone from corrupt officials to Abu Sayyaf: 1.
Corrupt Russians: 1.
Corrupt Thais: 2.
Corrupt or just plain criminal Ukrainians: 1.
Probably loyalist but possibly IRA Northern Ireland terrorists: 1.
Conflict in the former Yugoslavia: 1. Corruption in ditto: 1.
Total: 37. This list does not include journalists whose deaths may not have been linked to their reporting.
Take-home lessons: There's an enormous amount of awfulness going on in the world that has nothing to do with Afghanistan. And: Why do we hear so little news about Jean-Bertrand Aristide, the other Communist Pirate of the Caribbean? Unlike Fidel Castro, the defrocked priest is popular in the country he rules. When the US ousted a military junta and reinstalled Aristide in 1994, press freedom briefly flourished. But now Aristide is back to business as usual: quelling dissent by killing dissenters. In the past several years he has stepped up the violence against opponents. (Click here and here and here and here for examples.) So where's the outrage? Jay Nordlinger, do you read this site?
"Here's looking at you."
"I don't want to look at you, you're a heel."

--Alan Ladd and William Bendix, "The Glass Key"

Monday, March 25, 2002

CLARIFICATION: Email from a grad student friend caused me to remember that this post was written in too much haste, and was unnecessarily dismissive of actual problems faced by grad students. (The WSJ article I linked details some of those problems.) Some grad student unions or unionizers might be forces for good at their universities. GESO, on the other hand, was like an ivy-league version of "On the Waterfront." Mortarboard goons.
CONTEST WINNERS! Here, without further ado, the best entries in the Rejected Campaign Slogans contest. A new contest is forthcoming. Uncredited entries are by me. [Edited because I forgot some.]
Rejected Campaign Slogans for...
THE DEMOCRATS. What do you mean, your money? (Jim Henley)
A glorious mosaic of public-sector unions. (Ben A)
Can't somebody else do it? (Joseph De Feo)
Fighting to keep America Mexican. (De Feo) (you say that like it's a bad thing! --ed.)
Because everyone's a victim.
More union, less labor.
Death 'n' taxes.
We care a lot.
Kennedys: See them again, for the first time.
Envy, Wrath, and Lust.
Please, think of the kittens.

THE REPUBLICANS. Gluttony, Greed, and Sloth.
Just like the Democrats--only slower. (Henley)
This is your gross pay. This is your net pay. Any questions? (TS O'Rama)
The Party of Limited Government--unless it's important. (Henley)
Diet caffeine-free socialism. (inspired by Hugh K. Myers, but actually by your editor)
Standing athwart history yelling, "Wait for me!"
Jesus hated the estate tax.
The Saudis aren't evil; they're just confused.
Fry Mumia.
The Dark Side of White America. (De Feo)
The White Side of Dark America. (De Feo)
Leviathan, with a Southern accent.
Southern efficiency, Northern charm.
Guns don't kill people. Scientists kill people.
Because we like guns and butter. (Charlie Park)

THE GREENS. Die, Human Scum! (Henley)
The Party of Moral Equivalence
Ivy-League Populism
Utopia is just a chant away.
Do animal fetuses have rights?
Vote for Nader before the CIA gets him!
Dolphin-safe.
For people who think the war is all about oil in Kazakhstan.
Warning: Contains nuts.

THE LIBERTARIANS. America's Third-Largest Third Party. (Henley)
Going to extraordinary lengths to prove that even a little power corrupts. (Henley)
Let them eat quiche. (O'Rama)
Putting the "I" in "laissez-faire." (Park)
Can you say "Fountainhead" in Klingon? (Ben A)
Because you can't spell "socialism" without OSHA.
But that's unconstitutional!
Armies of one.
Death Before Relevance

Thanks to all who wrote in.
WELCOME TO MY WORLD. Here are some links I found today. Enjoy.

Deep Thoughts by Children. (They're asked to imitate Jack Handy. Great stuff.)

My brother-in-law's homepage, with many nifty resources for history students (and anyone seeking paper-writing advice). Oh, and anyone who wants to know too much about the Metro.

Death and taxes: Excellent anti-estate tax post by Tepper. (And by the way, he's totally right about political philosophers just making stuff up. Can anyone recommend a polit. phil.--not an economist or pointer-out-of-unintended-consequences-that-reveal-truths-about-human-nature--worth reading? I find Burke very cool, but insufficient; F. Hayek and C. Murray are POOUCTRTAHN's; Rawls and Nozick are improv comedians; L. Strauss is fun, but certainly not a full-course meal. Any recommendations?)

Just one of the many perks of life in the District of Chaos: The Style Invitational. Learn about The Brothers Kalashnikov; Citizen Kant; Huckleberry Fink; and so much more.

Amy Welborn rocks, especially her series on "How to Cope with the Present Calamities: For Catholics and People who Don't Despise Them Yet."
"My yen for you goes up and down like a fever chart."
--Peter Breck to Constance Towers, "Shock Corridor"

Friday, March 22, 2002

Under the Blog Watch,
Out of the sun,
Under the Blog Watch,
We'll be having some fun,
Under the Blog Watch,
People walkin' above,
Under the Blog Watch,
We'll be makin' love...


Ted Barlow: Let 'em see your medical records; huge, gaping, wildebeest-sized holes in the case for investing Social Security $$ in stocks (I've never seen these concerns answered or even addressed, so if anyone wants to chip in, please do); study: media labels liberals more than conservatives. I've now read descriptions of studies that claim to use the exact same methods and reach exactly opposite conclusions. Either somebody's lying, or I'm missing something. People with more time/interest in this stuff: What's up? For my part, I'll refer to my previous statement: Liberal Media Bias (TM) occurs most virulently and most frequently when dealing with particular issues (like guns or abortion), not particular people.

No Watermelons: Regulation without governmentation! (scroll down)

OpJo: Grad students unionize because tenure sucks. Um, I really don't know about other universities, but at Yale the exploits of GESO had much, much more to do with New Haven's aggressive, resentful union politics than with actual grad-student woes. I mean, you're getting paid to be a student. Can it really be that bad?

PS: I radically miscalculated how much time I'd need to post, so you don't get the Rejected Campaign Slogan contest winners until tomorrow. I gotta run, RIGHT NOW. Five minutes ago. See ya...
"We're all sisters under the mink."
--Gloria Grahame to Jeanette Nolan, "The Big Heat"

Thursday, March 21, 2002

Maybe I should have given up posting about Andrew Sullivan for Lent, since Amy Welborn is doing such a good job. She makes some very astute points about Jesus, sex, and silence.

What I did give up for Lent was liquor. I wish NBC's teetotaling were as brief. Gah.

Also, there's an interesting debate about whether a liberal education conflicts with a pre-professional education at the YFP Blog. I think Gene is downplaying the tension between a culture dedicated to philosophy and a culture that has committed itself to getting a stable job. He and I know several people whose educations dragged them away from a more lucrative path and onto a more uncertain one. But I think the basic idea behind his post is accurate: Yale should work to minimize this tension by being better at both types of education, rather than ignoring the distinction and failing at both.
WE HAD TO DESTROY THE CHURCH IN ORDER TO SAVE IT: I don't really know where to begin with Andrew Sullivan's crop of posts today (scroll down). I don't want to address everything he says, so I'll just take on a couple points and then explain part of why I react so strongly against what Rod Dreher called "the Oprahfication of Andrew." As always, his comments are in bold, mine in plain text.

"Thinking about this again today, and reading many of your perceptive emails, it became even clearer to me that sex is the problem - sex with minors, sex with members of the same gender, sex with members of the opposite gender, relations with the opposite gender. And the striking thing is how, when you read the Gospels, you hear so little about this subject. Jesus seems utterly uninterested in it. So why is the Church so obsessed with it? ...Why cannot the Church be as neutral as Jesus was about this issue? Why can we not leave the dark and difficult realm of eros out of fundamental moral teaching? ...More specifically: Why can we not hold up marriage and committed loving relationships as the goal but not punish and stigmatize the non-conformists or those whose erotic needs and desires are more complex than the crude opposition to all non-marital and non-procreative sex allows. ...Let it go. And let's focus on what really matters: love of neighbor, prayer, compassion, service, honesty, justice."

1) Notice how we move from "the American hierarchy has covered up pedophilia; they've lost an immense amount of credibility; let's reform, and clean these Augean stables" to "sex outside of committed loving relationships is A-OK for 'nonconformists.'" This is, no doubt, great news for the Mickey Sabbaths of the world; and the 30-year-olds who hang around DC high schools and impregnate my pregnancy center's 15-year-old clients ("but we're in love!"); not to mention those who seek to grope a goat (a dark and difficult goat, no doubt, but aren't they always). One of the reasons we should be grateful for the Church's guidance in the "dark and difficult realm of eros" is precisely that it is so dark and difficult, and it is good to have a light. Sex and eros often appear centripetal--driving us toward one another--but when they are not linked to caritas, promise-making, and loyalty they become centrifugal, alienating, isolating, and ultimately they can fragment our sense of self. (I need to write more about this, but not today. Start here for more.)

2) If only the Church weren't so obsessed with those slaves! Why are they always going against the natural, moral, and Biblical teaching of slavery? Jesus never said slavery was wrong! How can Christianity possibly include anything Jesus was so uninterested in?

Obviously, it is society that is obsessed with sex. The Church responds with the teachings she's proclaimed for two millennia. I don't claim to understand all of them (especially the teaching on homosexuality), but several years ago I concluded that the Church was an authoritative teacher, and that she proclaimed God's truth. Unless and until I am convinced that this is wrong, I will follow her law, which is God's law.

Sullivan calls what he believes Catholic. As far as I can tell from reading what he's written, he has a deep, abiding, and deeply-felt faith that God is present in his life and that the Catholic Church--whatever he takes that to mean--is the place to find Him. He's written movingly about his experiences of faith and his love of the Church. But the kind of Catholicism he espouses, in which all moral statements are up for grabs if they prove too difficult for me or too obscure or too strange, is untenable. For example, I do not have a deeply-felt faith. I believe; I seek to give my life to Jesus Christ; and I've had several scattered experiences of God's presence--a few times praying, a few times receiving Communion or in Eucharistic Adoration, a few times just sitting thinking, and so on. But in my day-to-day life, an emotional connection to the Church is something I struggle for. (This, by the way, is another reason I dislike iconoclasm [the removal of all images from churches]. Icons, statues, stained-glass scenes all help remind me of the beauty of God, and they remind me more specifically of what I believe, its history, and its power.)

I read Sullivan's Love Undetectable during a period in my life that was already rough; I was deeply shaken by his rejection of the Church's sexual teachings, and his reasons for that rejection, but since I lacked his emotional commitment to the Church my options were different. He stays in, and dissents; I had absolutely no reason to go that route. I had no deeply-felt connection to Catholicism. I wasn't raised in it. And so my options were: reject Sullivan's claims about sex, or reject the Church. That's why I think that Sullivan's form of Catholicism is accurately described as "Oprahfied"--its claim to be Catholic rests, ultimately, on nothing stronger than the unpredictable waves of human emotion.
Been spending most our lives living in the Blog Watch paradise...

(Uh, there aren't actually any blog links here. It's just news about this site, and two cool links.)\

First, I have not forgotten that I promised to write about immigration. But this week is super-hectic--and last night I was up way too late playing canasta rummy with some fun Republicans (not an oxymoron! --despite the fact that canasta rummy is truly the game of old ladies) so I won't be posting much today either. Expect immigration post some time before Tuesday. In lieu of that post, go read this good article from NRO on dual citizenship.

Second, I did some more stuff over at Questions for Objectivists. There's a post on Objectivism and humor; an exchange between me and Perry de Havilland; and two more random questions. I should also note that to the extent that the site succeeds in engaging with Rand's philosophy, it's largely due to my conversations with Emmy Chang, Irina Manta, and Gene Vilensky, so if you like the site, you're in their debt.

Finally, Scientific American has published an article on the psychology of modern-day slavery. Haven't read yet, but it looks like an important piece of work.

Oh, and I just added my two unpublished articles/essays/whatever on cloning to the permalinks list. "Against Therapeutic Cloning" is pretty self-explanatory; "Love in the Time of Cloning" is a shorter article against reproductive cloning. Read 'em and annoy InstaPundit.
"You like jive?"
"You bet. I'm a hep kitten."

--Elisha Cook Jr. and Ella Raines, "Phantom Lady"

Wednesday, March 20, 2002

Don't... don't you watch blogs?
You know I can't believe it when you say that you don't need blogs...


Den Beste: Peace is the absence of an evil, not the presence of a good (great stuff).

Zonitics: Small businesses need Living Profit laws! (This is one of the points I've been trying to make over at The Farm Dole; but this Zonitics fellow is much more creative than me. Unfortunately for him, Wendell Berry has already proposed this law.)

Amygdala: Star Trekkin' throughout the universe... A takedown of the Minkowitz Trek-bash that's better than mine because he's, you know, seen the new show and all. He also has some good comments on Minkowitz's starry-eyed socialism, and some funny stuff about how "Enterprise" is not Freudian... and if you think it is, you should see your doctor. The one depressing thing I noticed in his post: The episode titles for the new series are muy lame. Compare "Broken Bow," "Strange New World," "Terra Nova," "Unexpected," "The Andorian Incident," etc., with The Original Series' "Balance of Terror," "City on the Edge of Forever," "A Private Little War," or "Plato's Stepchildren"; not to mention the numerous allusive titles.

A local hotel celebrates Pride Week (and Wrath Week, and Gluttony Week)...

A somewhat snooty article about famous last words, that nonetheless gets in a few good anecdotes. (I've heard at least one other version of Oscar Wilde's last words, though--"This yellow wallpaper is horrible. One or the other of us must go.")

Executioner's Hymn: A National Catholic Register symposium on the death penalty, featuring Justice Scalia, Father George Rutler, Charles Rice, and Avery Cardinal Dulles. Haven't read yet but am looking forward to it.

"Sweet Smell" stinks: That's the verdict of this Village Voice review on the new musical production of "Sweet Smell of Success." Sounds accurate. I am a huge fan of the movie--it grows on you, like a fungus--but have absolutely no desire to see the musical. The movie was a nasty, dark piece of work about needy characters knuckling under to their worst impulses. An overripe script, some hard acting from Tony Curtis and Burt Lancaster, what more do you want? The musical, apparently, is almost okay. Not hard to understand its failure--it was missing one of the vital elements of the movie from the beginning: "In Glorious Black and White."
"I shoulda been a better friend. I shoulda stopped you. I shoulda grabbed you by the neck, I shoulda kicked your teeth in. I'm sorry, Steve."
--Stephen McNally to Burt Lancaster, "Criss Cross"

Tuesday, March 19, 2002

Happiness is a watched blog (bang bang shoop shoop)

I spent way too much time today wrestling a horrendous monster of an article on welfare reform, so this is about the best I can do. To all the people who sent in slogan suggestions, thanks--I'll print the best of them on Friday. For now, check out the list over at Yale's Finest Blog, which is also hosting a running debate on Catholic universities for reasons that escape me.

Charles Murtaugh: "I'm down with death, too, don't get me wrong," but Kass is still a schmuck amuck (great post); Mullah Omar is about to hit a chestnut tree.

Ted Barlow: Two of the links you'll find below (he has great taste, no?), plus an incredibly long thing about single-payer healthcare and why it would rock (and why it's not socialized medicine). I have no clue if he's right, but if health policy interests you, read it.

Andragna: Several good points on the priest scandals. (What, you expected a catchy pun in that description?)

Spinsters: Free yourself from "slave name" misconceptions; public art (now, without the sucking!); Derrida: "That number is not acceptable within my artichoke."

Jeff Jarvis: Catholic hierarchy is shredding its credibility; Mohammed is not Jesus, or why we shouldn't be surprised at Islamic fundamentalism. (I'd add that the Quran is supposed to have been given to Mohammed without the intervention of canonizers, unlike the Hebrew Bible or the New Testament. Christian "fundamentalists," weirdly, accept the tradition that canonized the Bible--no Gospel of Thomas, no Nicodemus, etc.--but reject that tradition's interpretation of the Bible.)

MuslimPundit: Mohammed is still not Jesus; Islamism is fuzzy, but not warm.

And now I have to leave the office or I will start some total jihad over here.
"Your head says one thing, your whole life says another. Your head always loses."
--Humphrey Bogart, "Key Largo"

Monday, March 18, 2002

REJECTED CAMPAIGN SLOGANS: Yes folks, it's contest time! Give me slogans for the Democrats; the GOP; the Libertarians; or the Greens. Best will be published. Some samples (mostly by a friend--she'll remain anonymous until I check if she wants her name on these):
THE DEMOCRATIC PARTY. Asking what your country can do for you.
Don't settle for the market wage.

THE REPUBLICAN PARTY. Because we have to have rules.
Remember Communism? Didn't that suck?
Can we get some service here?
Moral superiority + fundraising.
Working hard to get "those people" to vote for us.
I'm wearing pants.

THE LIBERTARIAN PARTY. A pothole on the road to serfdom.
Because you're sick and tired of being pushed around by the other kids.
When hell freezes over, we'll be there.
Almost Nietzschean.

THE GREEN PARTY. Baby seals: Like the poor, but cuter.
ERIN GO BLOG: So D.C. Blogfest was much fun. Met the Offerings; Nephew; Corsair the Rational Pirate; Tony Andragna; Dave Tepper; Will Wilkinson; and the Emir of Blogistan. There was a nifty local vibe--everyone except Slotman, I think, had grown up in the DC area--in George Pelecanos-land, not Inside the Beltway-land. Last night was not very restful (green drinks before bedtime = dreams about being Johnny Farrell in "Gilda") so I won't post as much as I'd hoped today, but here are the highlights:

Most Gentlemanly: Thomas Nephew

Most Telling Comments: both by Andragna. First, referring to Leftists as "knee-jerk reactionaries," which I liked; second, this exchange concerning the incredible expanding war:
ANDRAGNA: North Korea, Iraq, and what the hell was that other country--
OMNES: Iran.
ANDRAGNA: --Iran.

Best Sci-Fi Comments: Jim Henley on Samuel Delany vs. Ursula Le Guin. Caveat: I haven't read Le Guin. But if he's right, Henley's observation is very interesting: Both Delany and Le Guin write about worlds where basic features of our lives (gender, language, etc.) are shifted, subverted, or transformed. Le Guin (according to Henley) creates utopias, where dissolving gender makes everything work out OK and "the only possibility for change would be decline." Delany's worlds "have change built in." Delany isn't a utopian writer, and so his worlds are dynamic, his characters conflicted and realistic. That is only one of the many reasons he is so cool.

And Henley should write about his "cost-shifting" argument for drug legalization--it's pretty powerful. I definitely left that discussion much more pro-legalization than I began it.

Links of the day: Stupid Animals (check out the Yoda Cat!); Ken Layne on a truly egregious New York Times Saudi lovefest, and also a great description of the ramshackle Layne home; and a harsh and necessary William Raspberry column on rural poverty (via Dave Tepper).

Quote of the day, from Nephew: "At minimum, next time you're tempted to France-bash, think how you'd tell it to the Naudet brothers."
"You've no idea how faithful and obedient I can be. For a salary."
--Glenn Ford to George Macready, "Gilda"

Sunday, March 17, 2002

RANDORAMA: Tomorrow: immigration and a report from the D.C. Blogfest. Today: A ton of stuff over at Questions for Objectivists. Two posts about abortion; an attempt to disprove a disproof of God; one long and two short-ish posts about the relationship between ethics and metaphysics; a hideously long post about the Prudent Predator Problem; and "25 Least Appropriate Things for Objectivists to Say During Sex." Comments on that site are very, very welcome; I will publish anything cool. E-mail me at eve_tushnet@yahoo.com.

Friday, March 15, 2002

BLEAT SEMATARY: Lileks waves the pom-poms for Stephen King. Good for him--King's best writing is top-of-the-line, but the horrormonger drowns his best work in oceans of schlock and insignificance. My own take on King gets a passing mention here. Executive summary: Read Pet Sematary.
RANDWATCH: By Monday morning, the Questions for Objectivists site should have a) (anti-)Objectivist humor that's actually funny, as opposed to the stuff up there now; b) a discussion of The Prudent Predator Problem; c) A little rant about ethics, metaphysics, and a personal God; d) stuff about abortion; e) stuff about humor; and f) a refutation of one of Rand/Peikoff's arguments against the existence of God. After that, I won't be updating the site too often unless people send me cool stuff. Arguments, defenses of the Russian radical, etc. are more than welcome. Also, I'll futz with the template so you can actually (gasp!) e-mail me directly from that site.
"Blow, shyster."
--Robert Ryan, "The Racket"

Wednesday, March 13, 2002

THUS BLOGGED ZARATHUSTRA: My senior essay is online. It's about Nietzsche's rejection of eros and loyalty. I haven't read the thing in about a year, but I haven't seen these arguments made elsewhere (not that I've necessarily been looking). It's part of an ongoing project of describing how love and loyalty ground metaphysics and therefore ethics. It also includes an excerpt from a completely rockin' Judah Halevi poem. So you should read it. Criticism very, very welcome. And I apologize for its raggedness and rambliness--there are lots of bits I stuck in once the essay was finished, and they don't fit in well with their surroundings. Not unlike the author, I suppose.
OUTSIDE OVER THERE: OK, just read the six excerpts (only excerpts! and only six! lame...) on "What we think of America." Good stuff, well worth your time. Ivan Klima's piece is probably the most accurate, though it's a bit self-congratulatory to cite him since he praises Americans' willingness to help strangers. John Gray's take on New Orleans and American art-'n'-lit is probably the most insightful--the comparison of American and Russian literature is right on, as I've (sort of) said before. But his conclusion is off. "America is too rich in contradictions for any definition of it to be possible. For every attitude that is supposed to be distinctively American, one can find an opposite stance that is no less so," he writes, and sums this up with, "America is unknowable." But that's not right. There isn't just one typical American personality, event, or reaction; there are several, often in fierce combat with one another. But each one is distinctively American. America--like most countries, I should think--can only be understood by examining which contradictory positions and attitudes are clashing.


Interestingly, only the German respondent mentioned Americans' obsessive, pervasive religiosity.
KINENWATCH: Blogland's Other Glenn links to an intriguing (can't say more, haven't read yet, blogging at work, sorry sorry!) round-up of 24 furriners on "What we think of America." The points about American art from the British dude sound esp. cool, and I will revisit them at more length presently.


Kinen also gets my goat (betcha didn't know I had a goat! Shows what you know...) though, by identifying the Left with "people who talk about the poor." Boy will there be so much more about this when Shamed, Sara and I finish that Rock'n'Roll Conservative Manifesto, but for the moment, I'll just say that I stopped being a Leftist because I became convinced that many of the Left's ideas were harmful to poor, oppressed, and defenseless people. Kinen could spend some time poking around the web sites of the Institute for Justice, City Journal, or, heck, The Wall Street Journal or Reason; or he could read the mostly-swift What It Means to Be a Libertarian and the very swift Losing Ground, by Charles Murray; or Marvin Olasky's The Tragedy of American Compassion; or Maggie Gallagher's The Abolition of Marriage; or the section "How the Right Helps the Poor," here. I'm only vaguely a Republican, but it kills me that the Republicans so rarely make advocacy for the poor central to their message. They're too often content to let Democrats be the ones who "care." False, harmful, and annoying. (Uh, that wasn't meant for Glenn, who seems like a very cool guy. Sorry, got all ranty there. Oh, and I don't endorse anything by Murray or Olasky except the books cited--everything else I've seen by both of them is unimpressive.)
YOUR MONEY OR YOUR LIFE?: Read this good post from The Edge of England's Sword. Iain argues that economic freedoms need to be grounded in "a decision by the people to champion liberty, not wealth." I would also add that a society that can only agree to protect material goods (health, wealth, safety, pleasure) has lost sight of everything higher than the self: honor, liberty, life (even painful or "unproductive" life) and love, to name only four. This division arises constantly in contemporary American politics, from OSHA to welfare to embryo-destructive research.
Why aren't the paragraph-breaks working? Will try to fix, but bear with me, folks...

Edited: Fixed. Ignore this post.
TOMORROW IS YESTERDAY: So The Nation is taking on the new Star Trek series. I haven't seen the dratted thing (loved concept, couldn't deal with theme music, read some descriptions of first episode and decided life's too short, plus I don't have a TV), and for me, Star Trek means nothing but The Original Series. So the following commentary should not be taken as an endorsement of "Enterprise." (What a cool, cool name, though--reminding us that the first ship's name meant something. There's an air of hope, of "what will we find?", of a desire to explore the unknown; and there's an acknowledgment of danger.)


Donna Minkowitz, who is occasionally an insightful writer, dismisses Kirk and crew in the second paragraph, and doesn't seem to have watched any of TOS. She's thrilled that the Picardesque future is "socialistic" (though she notes that we're talking wussy socialism here, "more a matter of providing food, housing and medicine to everyone than preventing some from getting richer than others"--and if you think the feds do a lousy job on that task, wait till you see an intergalactic bureaucracy!). She also lauds the later series' focus on "expanding the list of sentient life forms who are judged to have rights and acknowledged to be persons" (but she means black people and Palestinians, not, say, unborn children).


Minkowitz: "The titles, set to a hymn that combines the first Christian references ever heard on Star Trek with some boasts about resisting alien domination, show drawings of the ships of fifteenth-century European colonial powers and European maps and globes from the same period. On one is scripted 'HMS Enterprise.'" First: Minkowitz has obviously never seen the hideous, hideous episode "Bread and Circuses," which actually includes the line, "Not the sun in the sky, Mr. Spock! The Son of God!" (aaaggghhh.) But that's not important right now. Making the colonialism/"Age of Exploration" theme explicit actually frees the series to investigate all kinds of neat issues--does our drive for knowledge and adventure conflict with other peoples' needs? Is the rush out into space a replay of European colonial expansion, or will we be able to restrain the desire to exploit the peoples we contact? Should we refrain from contacting some peoples at all--is cultural mixing necessarily contamination? Are some cultures just better? Minkowitz can't even see the possibilities here--she's too busy being horrified that someone would build a metaphor on the fact that hey, European exploration was driven not just by greed but by the old human longing for the horizon. (That longing often reflects a deep desire to escape reality; you want to leave home because you feel trapped. Sometimes, too, the longing arises because we don't feel at home, and we think we might find a home if we just traveled far enough.)


Minkowitz: "In this way, [the Vulcans on "Enterprise"] are straight out of Nazi propaganda about Jews, so that I almost expected to see little comics of Vulcans poisoning the wells of Aryans and strangling Nordic farmers with their moneybags." T'Pol, the main Vulcan, is "a caricature of a bitter woman of color." This would come as a surprise to the warblogger types who have deduced that the Vulcans are actually the Europeans, specifically the French (or maybe the British--or the Americans!).


I have no idea whether the show's treatment of women is as despicable as Minkowitz claims; it wouldn't surprise me, since this is, after all, TV in the year 2002, and we've come a long way, baby. But this is just kind of funny: "In my recollection, this is the first Trek on which Starfleet officers have ever considered buying women." Repeat after me, folks: Green. Orion. Slave. Girls.


The original series was a nifty mix--there was a strong anti-authoritarian streak, best exemplified in the hilarious "Trouble with Tribbles"; a sometimes-cool, sometimes-ridiculous civil-rights subtext (TOS featured the first interracial kiss on TV--Kirk+Uhura, in "Plato's Stepchildren"--but their minds were being controlled by aliens... so there you go); and random bits of philosophizing that didn't necessarily add up. There were many great love-vs.-duty storylines (the best being "City on the Edge of Forever," which always tops the fans' best-of lists), and the series mocked intellectualism (the belief that intellectuals should run the world) while not mocking intellectuals. Pretty much all the aliens were recognizably persons, even when they looked like big angry rocks--they had the same basic desires and fears and possibilities that humans had, even if their cultures responded to those emotions and longings differently. (The episodes featuring Vulcans and Romulans--"Amok Time," "Journey to Babel," "The Enterprise Incident," and "Balance of Terror"--were particularly adept at showing this.) Yes, the patriotic episodes were cringingly obvious. Yes, the third season sucked like a Hoover. Yes, the future was resolutely religion-free in all but a very few episodes. But at least the original series had vigor, whimsy, and raw emotion, not just bloodless ethical commitments and busty telepaths. If "Enterprise" is getting back to that model, maybe I should give it a spin.


Somehow, I don't think that was the effect Minkowitz intended...

Tuesday, March 12, 2002

HAPPY, FUN RUSSO RELAPSE: So many new blogs! First, Sara Russo has a blog! And not just a blog--it's a Republic. Check out the bright, cheerful colors, very Russo-like. I have no idea what she will post, but I bet she would cook you pasta if you asked nicely.


Second, I've just been spending some time poking around Relapsed Catholic, and strongly recommend it. (And not just because she links to me, either.) Good stuff. Your basic tough-minded Catholic link-o-rama.


Third, there's Happy Fun Pundit. Just learned that he also bags on Minkowitz Star Trek article. But I promise we don't say (exactly) the same things--he talks more about the socialism-lite stuff. Also, he's got good stuff on Kuwait, Dubya, and steel


And finally, Electrolite has much goodness (like an excellent snippet of a Michael Walzer article in Dissent--basically, much of the antiwar Left is acting with the childishness of people who have never been responsible for others' lives). The site features great headlines ("Issues of Steel, Blogs of Kleenex") and good sense. Plus he calls his comment feature "Midrash," which wins big points with me. Maybe I'll add a comments feature... uh, right after I figure out how to use AddFreeStats. Yes, I'm a dork.


I will be updating the links-list soon. Really. And to my Objectivist readers: I have not forgotten you.
"What do you know about scenery? Or beauty? Or any of the things that really make life worth living? You're just an animal--coarse, muscled, barbaric."

"You keep right on talking, honey. I like the way you run me down like that."


--Barrie Chase and Robert Mitchum, "Cape Fear"

Monday, March 11, 2002

ALIENS ARE ABDUCTING OUR PANTS.
CONSERVATIVE PUSSYCAT?: Public Interest argues (semi-seriously) that the works of Russ "Faster, Pussycat! Kill! Kill!" Meyer should be added to the growing Conservative Movie Canon. He notes that vice is punished and virtue rewarded in most of the director's many babelicious films. For the record, it's been several years since I took in a Meyer flick, but I'd like to state that a) Plot isn't everything, and b) Movies that intend to evoke any of the Seven Deadly are, at least, difficult to sell as "conservative." But hey, go read his analysis, it's fun.
CAMPAIGN FINANCE REFORM WOULD MAKE POLITICS NASTY AND FRENCH-LIKE: A friend pointed out that the New York Times, which has campaigned (so to speak) for campaign finance restrictions on its editorial page, apparently doesn't read its own news reports. How else to explain these lines, from Suzanne Daley's March 8 report, "A Rough Week on Chirac Campaign Trail": "Campaigning for office in France is a highly restricted business, with virtually no political advertising allowed. To make up for it, the political parties feed journalists damaging stories about their opponents."

(Note: I tried to find this story on the Times site, and failed; but it is in Nexis.)
PROVIDENCE: Lisa Beamer, widow of Flight 93 hero Todd, has written on a memorial-foundation web site and in at least one religious pamphlet about her faith in God and her belief that providence put her husband on the plane where he died.

Providence? Isn't that the thing that people thank when good things happen, but politely ignore when bad things happen? You know, the "God made me miss my flight--too bad so many other people didn't get the divine heads-up!" thing?

Beamer's belief in providence is far stronger and more Christian. A Christian belief in providence holds that God may call some people to heroism; some to tragedy; some to a long littleness of a life. Everyone, no matter how many trinkets we can extract from the pinata of life, is called to holiness. Sometimes that means you miss a flight, and use your escape as a wake-up call, a signal that you need to change your life. Sometimes that means you just barely make it to the gate on time, and are in the middle of thanking God for your good timing when the first hijacker rises from his seat. I won't try to explain why some people are called in one way and some in another; nobody can explain that. But we should at least remember what providence doesn't mean. God's providence often sends suffering, ill luck, or death. It takes strength to affirm that when it happens to you--which is why Lisa may be as much a hero, in God's eyes, as her husband.
YESTERDAY, WHEN THE WAR BEGAN: I watched the "9/11" documentary last night, and don't have anything to say about it that other people won't say more eloquently. But anyone who reads this site should go here right now--some intense, insightful, and necessary reflections on the attacks, by a blogger who fled the WTC after the first plane hit. All of it is good, and each post addresses a very different aspect of the attacks--political, sensory, religious, and more.

Here's InstaPundit on September 11. Scroll up to learn when Reynolds first heard of the attacks. The post that choked me up: "SPACE.COM IS REPORTING THAT THE WTC EXPLOSION WAS VISIBLE FROM ORBIT: The story says that the crew could see the billowing smoke clouds as the station passed over the Eastern Seaboard. This seems dubious to me, but conceivable given the very clear weather." Why? Because I imagined the crew of the orbiting space station looking down at familiar Earth, seeing the cloud of fire and dust, and knowing only, "Something bad happened at home." Locked away from the action, unable to help or even to figure out what had gone wrong, desperate for information--like most of us, the lucky ones, that day.
A GOOD POINT from Ramesh Ponnuru. (Scroll down to "WHICH GAY PRIESTS?"--for some reason I can't make the links work.) When orthodox Catholics like Rod Dreher use "gay" as a shorthand for "disagrees with Church teaching on homosexual acts," they unintentionally accept and promote the Andrew Sullivan model of the world that I growl at just two posts down. So go Ramesh.

[Edited to reflect that Dreher answered him, and agrees with him, but I can't make that link work either. Lame.]
"I like to hear you talk."
"Yeah, so do I. Something about the sound of my own voice fascinates me."

--Joan Crawford and Jack Carson, "Mildred Pierce"

Saturday, March 09, 2002

CELEBRATE GAY WRATH WEEK: Andrew Sullivan is calling for gay priests to "come out" to their parishioners (scroll down). Presumably he means only priests who disagree with the Church's teaching on homosexual acts. Those are, after all, the priests most likely to follow his advice. (Though he notes that pretty much none of his gay ordained correspondents actually plan on revealing their orientation.) Similarly, I don't think this reader was talking about members of Courage when he spoke of courage: "As a gay layman who serves as a Catholic school principal, I also feel the same way at times since I know with certainty how many fine gay priests there are! Yet I wonder sometimes if I would have the courage to 'come out' beyond the small circle of friends that know about me. What a tremendous amount of courage would be needed; perhaps we gay Catholic leaders are at a moment in our history which DEMANDS such courage?"

Well, hello, here's one queer Catholic's opinion: People who expect the Church to change her teaching on homosexual acts have no ground to stand on. Decide whether you're more certain that Jesus, the Son of God, founded the Catholic Church upon the rock of St. Peter, and that what the Church teaches is true; or that it's okay to shtup members of your own sex. I made my decision. Somehow, it did not make me hopeless, or helpless, or hideously twisted due to emotional repression, or whatever. It makes me think un-Christian things when people presume to speak for me, or "advocate for me" as they say.

Remember, every time Andrew Sullivan implies that he speaks for all gay/bisexual Catholics, God kills a kitten...
DEAR ETHICIST: Here's my dilemma: There's this columnist. Every Sunday, he answers people's ethical questions. I don't know why--I don't know who appointed him Ethicus Maximus. His responses are often self-righteous, his morality is utilitarian-socialist, and his humor is strained. Yet I can't stop reading him!!! Does this cognitive dissonance signal an underlying problem in my psyche? Should I be worried?
IN GLORIOUS BLACK AND WHITE: So much movie madness... First, here's Orrin Judd's list, with links to various reviews. Then Murtaugh returns to the field (calling me "obsessive," she noted obsessively), and notes that there's not much overlap in any of these lists. That raises the interesting question of what the heck it means to call a movie "conservative." Judd came up with a working definition: "Loosely defined, conservative films would be those which vindicate traditional morality and values, espouse the cause of freedom, particularly from government, or a great movie based on a book by a conservative author." I was definitely using a more impressionistic understanding of "conservative"--pro-trad vals and pro-freedom movies are obvious, but I also included a lot of movies that shaped my worldview, on the navel-gazing grounds that my worldview is conservative. I hope lefty/liberal readers won't be offended when I say that any movie that strongly emphasized honor, or the fact that morality requires self-sacrifice, got on my list. I don't mean that there's no honor in the Left, liberalism, or liberals; I just mean that I became conservative in part through investigating what honor is, why it's important, and what's necessary for it to make sense. But that would be a much longer blog-post... Anyway, I hope to have more on what it means to call a movie "conservative" in future posts. Watch the skies!
GAY TRANSFORMER PORN: And a reminder that bloggers don't run the world, from Ted Barlow.
"Born to kill! Born to steal! Born to avoid the consequences!"
--Opening credit, "Born to Kill"

Friday, March 08, 2002

AWESOME MOVIE: Saw "The Bat Whispers" last night. 1930 suspense-farce, possibly the inspiration for Batman. Go see it if you ever get the chance. It's really funny, and although the use of models is pretty obvious, the camera angles and vertiginous swooping shots are dramatic and thrilling--more so than many of the "experimental" shot techniques you'd see today. There's a strong hint of German Expressionism, too--lightning, darkness, trees, stark black shapes, grim men. The twist ending is telegraphed well before it's revealed, but that doesn't really matter. Great flick.
"They want you to talk on the crisis of faith."
"What's that?"
"Oh, I thought you'd know. You're the writer."

--Wilfrid Hyde-White to Joseph Cotten, "The Third Man"

Thursday, March 07, 2002

TEACHER LEAVE THEM KIDS ALONE: I found this course syllabus randomly, while looking for something else. Yeah, I know, there's tons of stuff like this out there, and it's not like this class is being taught at Brown--but what's up here? Why would anyone teach a course on rhetoric--the art of persuasion--that gives credence only to one massively slanted side in every issue? How does that actually teach students to persuade?

OK, so I hope that was my last predictable right-wing grunt for the day. Yargh.
MORE ON MOVIES: Nifty Frederica Mathewes-Greene essay on The Women of Disney (includes one of the best opening lines of an essay I've seen), and, because this has to be here, Jonah Goldberg's G-File on the most conservative line in "Animal House." What a fun, fun movie.
ENTER STAGE RIGHT: Charles Murtaugh probably didn't realize what he was letting himself in for when he asked for suggestions of "conservative movies." He linked to this list from NRO, but any list that cites the Star Wars trilogy as the beginnings of a movie revival--how can I say this nicely?--sucks. I can't comment on the list's content, since I've only seen three of the 81 movies it names. ("It's a Wonderful Life," #33, "Ninotchka," #48, and "Ghostbusters," #78.) But surely, as Kennedy might say, we can do bettah. Here's the e-mail I sent Murtaugh. At the instigation of Mike Yaeger, world's funniest legal eagle, there will be much much more about movies and the Right on this site in the future. But for now, this is all you get.

Oh Lordy, these links are going to take me a year and a day, aren't they...

"Grosse Pointe Blank": Really funny hit-man movie, ultimately very pro-family, "man's search for meaning"-y (the phrase, I mean, not the Victor Frankl book).

"Rope," "Strangers on a Train," "Jamaica Inn," most other Hitchcock: Hitchcock is brilliant, obsessed w/the idea of universal guilt (I don't know if he'd phrase it as "original sin," though he was Catholic--basically the idea is that no one is innocent, but his depiction of this fact is much more sophisticated than Fritz Lang's, who seems to me to veer into moral relativism--i.e. we're all sinners so who can judge what sin or crime "really is"?), and "Jamaica Inn" even includes a perfectly-placed quote from Edmund Burke!

In an entirely different category is Hitchcock's masterpiece, "Vertigo," the Best Movie Ever.

"The Ice Storm": Scathing, moving look at a world (rich 1970s Connecticut) where everyone has lost all moral bearings. People try to do good, but they have no guidance. Beautiful, harsh movie.

"Wag the Dog" and "Primary Colors": The two halves of the Clinton movie. WTD is funnier, smarter; Primary Colors is more personal, Southern-er, a guilty pleasure. WTD has Dustin Hoffman; PC has Kathy Bates in a phenomenal performance.

"The Philadelphia Story": Katharine Hepburn, Cary Grant, Jimmy Stewart. Hysterically funny; serious points to make about honor and vulnerability, but those points never get in the way of the fun.

"Sabrina": The original one. Audrey Hepburn, Humphrey Bogart. Again, very funny; sweet; and includes a rousing speech in defense of multinational corporations! (And Bogart singing "Boola Boola"!) Probably the sunniest movie I know.

"Bringing Up Baby": Katharine Hepburn, Cary Grant, and two leopards. Classic screwball comedy.

"Arsenic and Old Lace": Cary Grant, Peter Lorre, very funny, murderous old ladies.

"Donnie Brasco": Al Pacino, Johnny Depp, FBI Mafia infiltrator goes native. Very very good movie.

"Gone With the Wind": There's nothing like it. Scarlett is more complex in the book, but the movie richly deserves its classic status.

"The Lion in Winter": Uh, I'm not sure what's "conservative" about this movie, but you should see it. The most amazing cast: Katharine Hepburn as Eleanor of Aquitaine, Peter O'Toole as Henry II (the second time he'd played this role; first was in "Becket"), Anthony Hopkins as Richard the Lionheart, Timothy Dalton as some king of France. Breathtaking, existentialist movie about intrafamilial hate,
longing, and scheming.

"Gods and Monsters": Even if you're not a huge fan of "Frankenstein" and "Bride of Frankenstein" (I am), this movie about their director is well worth your time. Ian McKellen manages not to overact (despite strong temptation). Well-directed take on mentorship, alienation, and homo- and heterosexuality.

"Brazil": Bureaucratic dystopia. Ending is way too long, but other than that this movie is almost perfect.

"The Big Lebowski": Fun, dumb bowling movie, with fun, smart jokes (e.g. Theodore Herzl jokes).

"Ninotchka": Really sweet, funny, very anti-Communist comedy--Greta Garbo as apparatchik undone by the pleasures of capitalist Paris.

"The Night of the Hunter": Frightening, dark, beautiful movie about a crazed preacher, two children, and a tough, virtuous woman.

"Cape Fear": The original, w/Robert Mitchum. Very, very scary, and some really interesting themes about law and order. Perfect for a conservative law school movie night.

Kids' movies: "The Last Unicorn" (beautiful animation, moving story, great script, great acting--see this!), "Robin Hood" (the Disney one with Robin and Marian as foxes--just fun), "The Court Jester" (sweet, funny Danny Kaye flick), "The Great Muppet Caper" (the best Muppet movie).

Not conservative, but great: The Godfather I and II; "Mi Vida Loca/My Crazy Life" (episodic film about LA girl gang); "Dr. Strangelove, Or How I Learned to Stop Worrying and Love the Bomb"; "Goodfellas"; "Mean Streets"; "Midnight Cowboy" (a contender for Least Uplifting Movie Ever); "The Ruling Class" (ferocious satire of _everything_ moneyed and English--really, really funny); "The Producers" (the movie, I hear, is a lot more desperate and anarchic than the musical); "The Grifters" (1990s noir, only really good modern noir I know of, except "Memento"); "Memento" (amazing movie about truth, meaning, whether they exist independently or whether we create them--plus it's an experimental noir--great stuff); "The Sweet Smell of Success" (vicious noir, too-much-of-a-muchness but still great).

More of this soon, w/more details--watch this space...